In my conversations with people, there are still some that believe that these are our gifts and we should seek and develop them. No! The only gift we have is the gift of the Holy Spirit which is GRACE (2 Cor.9:14, 15).
[ Acts 2:38 "Then Peter said to them, 'Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.'"]
We have nothing to do with the Charismatic Spiritual Gifts accept we are in control to obey or disobey the prompting. [ 1 Cor 14:32 "And the spirits of the prophets are subject to the prophets."]
We are merely instruments that the Holy Spirit uses as He wills for the good of the church, the Body of Christ, that He baptized us in to. [ 1 Cor 12:13 "For by one Spirit we were all baptized into one body;"]
Because we all have the gift of the Holy Spirit, we are all gifted; [ 1 Cor 12:7 "But the manifestation of the Spirit is given to each one for the profit of all:"]
We do have God given gifts in the form of talents and abilities. We pretty much grew up with them and even unbelievers possess God given gifts.
The word "GIFTS" does not actually appear in verse 1 but is added to clarify the intent and bolster the meaning of {{pneumatikos, pnyoo-mat-ik-os'; from G4151; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concr.), or (divinely) supernatural, regenerate, religious:--spiritual.}}.
In verses 4, 9 the word used is {{charisma, khar'-is-mah; from G5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (spec.) a (spiritual) endowment, i.e. (subj.) religious qualification, or (obj.) miraculous faculty:--(free) gift.}}Doma is also used for "gifts" (Eph. 4:8).
A divine gratuity, a Spiritual endowment? uhm, doesn't sound carnal to me. I think it is pretty plain that these are Spiritual gifts given and used in a church setting for a specific time and occasion.
The gifts are supernatural rather than natural endowments. The Holy Spirit gives each Christian one or more gifts "as He wills" (vv. 7, 11) and I believe "when He wills."
The purpose of the gifts includes "for the profit of all," the common good (v. 7),
The proper functioning of the body of Christ (vv. 14-26),
Edification (14:3-12),
And the confirmation of the preached word (14:24, 25; Acts 1:8; Heb. 2:3, 4).
Each believer needs the contribution of every other member of the body of Christ (vv. 14-26). The outline which Paul follows is this:
(1) gifts and the unity of the body (ch. 12),
(2) gifts and love (ch. 13), and
(3) gifts and edification (ch. 14). (BSB electronic notes)
God intends for His people to have a variety of gifts, but there is only one God, one Christ, one Spirit. Diversity of gifts should not cause a division in the church (vv 4-6). The various gifts should unite the church. The variety of gifts is for the good of all. Christians are given gifts so they can serve each other (1 Peter 4:10). Anyone who uses a gift to create disunity among God's people is misguided. Gifts are for building up the entire church, not for making one person feel proud and another feel left out.
Peter and Paul mention about 20 different gifts.
The four lists in the N.T. differ according to purpose:
(1) Rom. 12:6-8, in which Paul speaks of gifts in a general way;
(2) Eph. 4:11, in which Paul deals with the gifts that most further the unity of the body of Christ;
(3) 1 Pet. 4:10, 11, where Peter emphasizes the service the gifts render;
(4) 1 Cor. 12 (vv. 28-30), in which Paul is concerned with an order of importance, and again this passage (vv. 8-10), in which he has to speak of the more spectacular, extraordinary gifts or "manifestations of the Spirit" (v. 7)
The ultimate gift of God is GRACE manifested through His Spirit!
The ultimate gift of the Spirit is the one gift available to all Christians: the gift of love (1 Cor 13).
To have all other gifts and lack love is to have nothing; to lack all other gifts and have love is to have everything (13:1-3). All other gifts should be used in a spirit of love (14:1). Next to love, Paul appeared to value the charismatic gift of prophecy most highly (1 Cor 14:1). This gift enabled the church to carry out its task of world evangelism. All gifts come from the Spirit to individuals for the church's good. Each can show that the Spirit is working in a believer's life, but not one of them is to be used as a test of a believer's spirituality as long as love uses the gift in ministry.
In His service
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